should be—upon consecrated mounds, or in sacred clearings in the forest. There was a perfect understanding between the priests and the petty chiefs, to their mutual advantage, for the chiefs could not afford to ignore the political influence of the priests, and the priests, knowing that a chief could invoke the god without their aid, realised that they were not indispensable.
The gods to whom offerings were made were the spirits of dead ancestors, for the gods of Polynesian myth were too remote to concern themselves with human affairs. Turner was informed in 1848 that a long time before they were wont to make offerings to an idol which had legs like a man, but that in the time of a great epidemic, believing that the sickness was caused by the idol, they broke it in pieces and threw it away.
Christianity has failed to eradicate the belief in witchcraft; indeed, in one curious particular, it has even strengthened it. As in Tonga and Fiji, when the perpetrator of a crime is undiscovered, it is common to summon the inhabitants of a village, and to require them each to swear upon the Book that he is not the guilty person. Sometimes the evildoer is discovered by the trembling of his hand; sometimes after
