and possessing him, and continually lifting him out of the written discourse that lay before him, and filling him with ideas that must have been as marvellous to himself as to his audience. His subject, it appeared, had been the relation between the Deity and the communities of mankind, with a special reference to the New England which they were here planting in the wilderness. And, as he drew towards the close, a spirit as of prophecy had come upon him, constraining him to its purpose as mightily as the old prophets of Israel were constrained; only with this difference, that, whereas the Jewish seers had denounced judgments and ruin on their country, it was his mission to foretell a high and glorious destiny for the newly gathered people of the Lord. But, throughout it all, and through the whole discourse, there had been a certain deep, sad undertone of pathos, which could not be interpreted otherwise than as the natural regret of one soon to pass away. Yes; their minister whom they so loved—and who so loved them all, that he could not depart heavenward without a sigh—had the foreboding of untimely death upon him, and would soon leave them in their tears! This idea of his transitory stay on earth gave the last emphasis to the effect which the preacher had produced; it was as if an angel, in his passage to the skies, had shaken his bright wings over the people for an instant,—at once a shadow and a splendor,—and had shed down a shower of golden truths upon them.
Thus, there had come to the Reverend Mr. Dimmesdale—as to most men, in their various spheres, though seldom recognized until they see it far behind them—an epoch of life more brilliant and full of triumph than
