Javanese "the stranger people." The glories of the Hindu empire are declared by the magnificent ruins so lately uncovered, but the splendor of the Mohammedan empire barely survives in name in the strangely interesting city of the susunhan set in the midst of the plain of Solo—a plain which M. Désiré de Charnay described as "a paradise which nothing on earth can equal, and neither pen, brush, nor photography can faithfully reproduce."
At this Solo, second city of the island in size, one truly reaches the heart of native Java—the Java of the Javanese—more nearly than elsewhere; but Islam's old empire is there narrowed down to a kraton, or palace inclosure, a mile square, where the present susunhan, or object of adoration, lives as a restrained pensioner of the Dutch government, the mere shadow of those splendid potentates, his ancestors.
The old susunhans were descended from the Moormen or Arab pirates who harried the coast for a century before they destroyed the splendid Hindu capital of Majapahit, near the modern Soerabaya. They followed that act of vandalism with the conquest of Pajajaran, the western empire, or Sundanese end of the island; and religious conversion always went with conquest by the followers of the prophet. There was perpetual domestic war in the Mohammedan empire, which by no means held the unresisting allegiance of the Javanese at any time, and the Hindu princes of Middle Java were never really conquered by them or the Dutch. The Java war of the last century between the Mohammedan emperor, the Dutch, and the rebellious native prince, Manko Boeni, lasted for thirteen
