initial and final attitudes A and B remaining the same, the intermediary attitudes of the corresponding sensations may differ). How then can we recognise the equivalence of these two series? Because they may serve to compensate for the same external change, or more generally, because, when it is a question of compensation for an external change, one of the series may be replaced by the other. Among these series we have distinguished those which can alone compensate for an external change, and which we have called "displacements." As we cannot distinguish two displacements which are very close together, the aggregate of these displacements presents the characteristics of a physical continuum. Experience teaches us that they are the characteristics of a physical continuum of six dimensions; but we do not know as yet how many dimensions space itself possesses, so we must first of all answer another question. What is a point in space? Every one thinks he knows, but that is an illusion. What we see when we try to represent to ourselves a point in space is a black spot on white paper, a spot of chalk on a blackboard, always an object. The question should therefore be understood as follows:—What do I mean when I say the object B is at the point which a moment before was occupied by the object A? Again, what criterion will enable me to recognise it? I mean that although I have not moved (my muscular sense tells me this), my finger, which just now touched the object A, is
