the man's veracity, and the power of belief, we could not doubt it.
The evidence of one of the personal senses is not more improbable than that of another; mentally to see another's mind is not more impossible than to feel it; then wherefore doubt that we see what mind contains, as well as feel it? We can feel the pain of the sick, and the sorrow that is not ours causes us to weep; the fact is we both see and feel, hear, taste and smell, because of mind and not matter, and from sympathy with mind; all is mind, and matter one of its beliefs. But for the interpretations of ignorance, the basis of all physical manifestations would have been discovered long ago, and given a scientific explanation; thought awake to this subject would have discerned the signs of science in phenomenon, had not a belief, as usual, misinterpreted it.
An absence of eloquence is caused by the belief that schools and colleges possess alone the key to it, or that some especial endowment is wanting; destroy this belief, and you break the shackles of mind that imprison its faculties, and set the captive free to utter the beauties of being. Flowers, birds, waves, mountains and storms are eloquent, and so is man; even the sons of the forest are sometimes orators beyond their learned neighbors, for the reason the nearer we approach our native being, the more we give utterance to Soul; and it is this universal Intelligence outside of language, that supplies all that is sublime, or beautiful in words. It was inquired concerning Jesus, “how this man knew letters, having never learned?” Eloquence is the voice of Soul, the God-utterance untrammelled by
