having left no explanation of it; perhaps like natural musicians they caught the tones of moral and spiritual science without being able to explain them. The Bible that contains it all has been our only text-book; we found, also, the Scriptures have both a literal and spiritual import, but the latter was the especial interpretation we received, and that taught us the science of Life outside of personal sense. We learned the Principle of being must be understood to make man right, and that this was a step infinitely beyond the power of faith; it was “to know in whom we have believed,” to comprehend through Christian experience the way to health and holiness, to Truth and Life. To reach this Horeb height where God is understood, even in part, we must be growing purer; we cannot perceive the Principle of Science without this, “for none but the pure in heart shall see God.” Purity is the baptism of Soul, — “the answering of a good conscience,” for a clean Spirit washes the body of all foulness, and signifies such only as understand Truth. As soon may a camel go through the eye of a needle, as man carry the filth of the flesh into the kingdom of heaven, the reign of harmony; we cannot learn harmony of discords; then wherefore seek in mortal bodies the glorious sense or proof of Truth, Life and Love? These are not in matter, not in the body, or personal sense, and it is only a question of time when we shall all learn this; eternity will reveal it to all.
“Cutting off right hands and plucking out eyes” means to become spiritual. Denying sense is the way to the joys of Soul, and until belief gives place to the spiritual understanding that Intelligence is not in matter, we
