other's error we must conquer our own. If you are fettered by sin you are unfit to free another from the fetters of disease; could you break the manacles from other wrists, with your own hands bound? and yet this would be equally easy. A little that is true regarding man's being, does wonders for the sick, so infinite are the resources of Truth; but alas! how much more good could be done by the good and honest practitioner, with more Truth. When a student learns the rules of this science we expect him to use them according to their Principle, or not parade his poor example before the world as a demonstrator. Our hands have been made weak by this mal-practice; we must not seek the approval of man, but of God, leaving futurity to explain us and our motives. It is science to do right, and nothing short of this can lay claim to it. The injunction to “come out from the world and be separate” has its inevitable fulfilment in Christianity, not only from the natural tendency of opposites to separate, but because the abuse it receives from sinners who verily believe they do right to wrong Truth, or cannot see the wrong they do, separates them. The spiritual are apart from the material from the necessity of opposite natures. The immortality of man is only gained by his spirituality, hence material things are not what he needs; besides, all things are finally resolved into Spirit, their ultimatum, for Life and heaven are of Spirit. What fellowship, then, hath light with darkness, and matter with the kingdom of heaven that shall come on earth? Mortal man is but a dream; even the belief that Life, sensation and substance are matter, all of which the ultimatum of being proves illusion. A dream comes in
