be let alone, because he thinks inebriety is enjoyable, but waking out of this error changes his belief, and this error of personal sense becomes apparent. So at the final demand of Wisdom, understanding will comprehend the falsity or nothingness of the claims of personal sense. We say mortal man is born to suffer and die, but mortal man is matter, and does matter suffer? Science will at length destroy this ignorance relating to Soul and body, and teach us the harmony of both never yet gained on the old platforms, and never can be. Why not, then, begin in this direction to-day, and not scoff at demonstrative Truth, because you cannot see it with eyes, feel it with nerves, etc., “for having eyes, you do not see.”
Children should be taught this science, the first lessons they receive, and the education of personal sense kept out. Never discuss the so-called laws of matter, food or raiment; rule out of mind sickness, sin and death, give not error all your thoughts; looking in opposite directions, and away from such thoughts, is all that will ameliorate the sharper and longer experiences of getting out of them, either in time or eternity. To be out of an imaginary existence in matter, and realize one's self not body but Soul, is the ultimatum of being. When the belief of happiness in personal sense wanes, and the enjoyment of the intellect and affections increases error is fading out, and Truth is lifting its glad voice above the centuries; yea, above the horizon of animality and sense. If we part not with the imaginary joys of personal sense, appetites, passion, malice, pride, etc., at the suggestions of science, we must at some future time suffer from these sufficiently,
