fossils of old beliefs, that you may grasp the far-off and unattained.
We must tear down before we can build; and demolishing, rather than building, belongs to the work of teaching new truths. I have endeavored to make this work the Æsculapius of Mind, that it may give hope to the sick, and heal them, although they know not how. This is the effect of Truth, even when not wholly understood.
Mental Science was a new revelation to myself when, teaching its grand truths, I had (along with them) to impart also the hue of spiritual ideas from my own spiritual condition, and do this through the meagre channel afforded by language. The Truth makes a new creation, whereby old things pass away and “all things become new.” Passions, selfishness, appetites, — all sensuality, — yield to spirituality, and the superabundance of being is on the side of God. Christian perfection is won on no other basis. The scientific unity which exists between God and man must be wrought out in life-practice, and God's will be universally done.
If they would bring to bear upon the study of the Science of Mind half the faith they have in the so-called pains and pleasures of material sense, men would not go on from immorality to immorality, until disciplined by the prison and the scaffold, but the whole human family would be redeemed by the merits of Christ. For this glorious result Jesus strove, that man might be blessed by Divine knowing.
Outside of this Science all is unstable error; but, when in accord with the Principle of his being, man neither sins nor suffers. The days of our earthly pilgrimage
