a naive faith. What reasoning it has wanted, has been borrowed from mathematics which is a surviving relic of Greek rationalism, following the deductive method. Science repudiates philosophy. In other words, it has never cared to justify its faith or to explain its meanings; and has remained blandly indifferent to its refutation by Hume.
Of course the historical revolt was fully justified. It was wanted. It was more than wanted: it was an absolute necessity for healthy progress. The world required centuries of contemplation of irreducible and stubborn facts. It is difficult for men to do more than one thing at a time, and that was the sort of thing they had to do after the rationalistic orgy of the Middle Ages. It was a very sensible reaction; but it was not a protest on behalf of reason.
There is, however, a Nemesis which waits upon those who deliberately avoid avenues of knowledge. Oliver Cromwell’s cry echoes down the ages, ‘My brethren, by the bowels of Christ I beseech you, bethink you that you may be mistaken.’
The progress of science has now reached a turning point. The stable foundations of physics have broken up: also for the first time physiology is asserting itself as an effective body of knowledge, as distinct from a scrap-heap. The old foundations of scientific thought are becoming unintelligible. Time, space, matter, material, ether, electricity, mechanism, organism, configuration, structure, pattern, function, all require reinterpretation. What is the sense of talking about a mechanical explanation when you do not know what you mean by mechanics?
The truth is that science started its modern career
