tember until the beginning of Lent, they shall always; have their refection at the ninth hour. But in Lent, until Easter, they shall have their refection at Vesper time. And that same Vesper meal shall be so arranged that those who take their repast may not need the light of a lantern; but everything shall be consumed while it is still daylight. But indeed at all times, the hour, whether of supper or of refection, shall be so arranged, that every- thing may be done while it is still light.
42. That after "completorimn" no one shall speak. At all times the monks ought to practise silence, but most of all in the nocturnal hours. And thus at all times, whether of fasting or of eating: if it be meal-time, as soon as they have risen from the table, all shall sit together and one shall read selections or lives of the Fathers, or indeed anything which will edify the hearers. But not the Pentateuch or Kings; for, to weak intellects, it will be of no use at that hour to hear this part of Scripture; but they shall be read at other times. But if the days are fast days, when Vespers have been said, after a short interval they shall come to the reading of the selections as we have said; and four or five pages, or as much as the hour permits having been read, they shall all congregate, upon the cessation of the reading. If, by chance, any one is occupied in a task assigned to him, he shall nevertheless approach. All therefore being gathered together, they shall say the completing prayer; and, going out from the "completorium," there shall be no further opportunity for any one to say anything. But if any one be found acting contrary to this rule of silence, he shall be subjected to a very severe punishment. Unless a necessity in the shape of guests should arise, or the abbot, by chance, should give some order. But even this, indeed, he shall do most seriously, with all gravity and moderation.
43. Concerning those who come late to Divine Service or to table. As soon as the signal for the hour of Divine Service has been heard, leaving everything that they had in hand they shall run with the greatest haste; with gravity, however, in order that scurrility may find no nourishment. Therefore let nothing be preferred to the service of God. But if any one should come to the noc-
