wounds, and not to uncover and make public those of another.
47. Concerning the announcement of the hour of Divine Service. The announcing of the hour of Divine Service, by night and by day, shall be the work of the abbot: either to announce it himself, or to enjoin this care on a brother so zealous that everything shall be fulfilled at the proper hours. And those who are ordered to, shall, after the abbot, start the psalms or antiphones in their proper order. No one moreover shall presume to sing or to read unless he can fulfill this duty so that those hearing him shall be edified. And he whom the abbot orders to, shall do this with humility and gravity and trembling.
48. Concerning the daily manual labour. Idleness is the enemy of the soul. And therefore, at fixed times, the brothers ought to be occupied in manual labour; and again, at fixed times, in sacred reading. Therefore we believe that, according to this disposition, both seasons ought to be arranged; so that, from Easter until the Oalends of October, going out early, from the first until the fourth hour they shall do what labour may be necessary. Moreover, from the fourth hour until about the sixth, they shall be free for reading. After the meal of the sixth hour, moreover, rising from table, they shall rest in their beds with all silence; or, perchance, he that wishes to read may so read to himself that he do not disturb another. And the nona (the second meal) shall be gone through with more moderately about the middle of the eighth hour; and again they shall work at what is to be done until Vespers. But, if the exigency or poverty of the place demands that they be occupied by themselves in picking fruits, they shall not be dismayed: for then they are truly monks if they live by the labours of their hands; as did also our fathers and the apostles. Let all things be done with moderation, however, on account of the faint-hearted. From the Calends of October, moreover, until the beginning of Lent they shall be free for reading until the second full hour. At the second hour the tertia (morning service) shall be held, and all shall labour at the task (which is enjoined upon them until the ninth. The first signal, moreover, of the ninth hour having been given,
