He Himself said: "I was a stranger and ye took me in." And to all, fitting honour shall be shown; but, most of all, to servants of the faith and to pilgrims. When, therefore, a guest is announced, the prior or the brothers shall run to meet him, with every office of love. And first they shall pray together; and thus they shall be joined together in peace. Which kiss of peace shall not first be offered, unless a prayer have preceded; on account of the wiles of the devil. In the salutation itself, moreover, all humility shall be exhibited. In the case of all guests arriving or departing: with inclined head, or with prostrating of the whole body upon the ground, Christ, who is also received in them, shall be adored. The guests moreover, having been received, shall be conducted to prayer; and afterwards the prior, or one whom he himself orders, shall sit with them. The law of God shall be read before the guest that he may be edified; and, after this, every kindness shall be exhibited. A fast may be broken by the prior on account of a guest; unless, perchance, it be a special day of fast which can not be violated. The brothers, moreover, shall continue their customary fasts. The abbot shall give water into the hands of his guests; and the abbot as well as the whole congregation shall wash the feet of all guests. This being done, they shall say this verse: "We have received, oh Lord, Thy loving-kindness in the midst of Thy temple." Chiefly in the reception of the poor and of pilgrims shall care be most anxiously exhibited: for in them Christ is received the more. For the very fear of the rich exacts honour for them. The kitchen of the abbot and the guests shall be by itself; so that guests coming at uncertain hours, as is always happening in a monastery, may not disturb the brothers. Into the control of which kitchen, two brothers, who can well fulfill that duty, shall enter yearly; and to them, according as they shall need it, help shall be administered; so that they may serve without murmuring. And again, when they are less occupied, they shall go out where they are commanded to, and labour. And not only in their case, but in all the offices of the monastery, such consideration shall be had, that, when they need it, help shall be given to them. And, when they are again at
