too the German princes were conspicuous by their absence. Of their own accord the latter held a diet at Tribur, and forced Henry to agree to the convention of Oppenheim (see No. 10). Among themselves they agreed that, should Henry fail to obtain absolution from the bann within a year from the date of the assembly, he should be deposed from the throne. They furthermore invited Gregory to be present at an. Augsburg diet, where he was to sit in judgment on their king.
The latter, meanwhile, was relegated to a species of banishment in Spires, where he was to abstain from all interference in public affairs until the pope's decision should have been rendered. It was not long, however, before Henry found this state of things unbearable, and made up his mind to the step that was to make him the most famous suppliant in history. It was absolutely necessary to break the strong league existing between the pope and the German princes. The latter demanded that the king should gain absolution from the bann. He determined to do so at any price. It must be remembered that the prime teaching of the church was that no repentant sinnew who sought God's mercy in the proper way 1 could possibly fail to obtain it. Gregory's influence as the J spiritual head of Christendom would have been irrevocably shaken had he refused to pardon one who expressed himself as ready to undergo any depth of penance that might be enjoined upon him.
What happened at Canossa is described by Gregory himself in his letter to the German princes (see No. 11). Henry rode away from the Tuscan castle, bound, indeed, by promises for the future, but, in reality, a free man—free to labour and to consult for his own interests. At the price of a deep personal humiliation he had gained an undoubted diplomatic victory.
For a time, indeed, this was not apparent. Little more
