desert the place that he has taken by the crime of ambition as well as by that of disobedience—which is the sin of idolatry. In like manner also we decree concerning the inferior ecclesiastical dignities.
Likewise if any emperor, king, duke, margrave, count, or any one at all of the secular powers or persons, shall presume to perform the investiture with bishoprics or with any ecclesiastical dignity,—he shall know that he is bound by the bonds of the same condemnation. And, moreover, unless he come to his senses and relinquish to the church her own prerogative, he shall feel, in this present life, the divine displeasure as well with regard to his body as to his other belongings: in order that, at the coming of the Lord, his soul may be saved.
3. The Dictate of the Pope.
That the Roman church was founded by God alone.
That the Roman pontiff alone can with right be called universal.
That he alone can depose or reinstate bishops.
That, in a council, his legate, even if a lower grade, is above all bishops, and can pass sentence of deposition against them.
That the pope may depose the absent.
That, among other things, we ought not to remain in the same house with those excommunicated by him.
That for him alone is it lawful, according to the needs of the time, to make new laws, to assemble together new congregations, to make an abbey of a canonry; and, on the other hand, to divide a rich bishopric and unite the poor ones.
That he alone may use the imperial insignia.
That of the pope alone all princes shall kiss the feet.
That his name alone shall be spoken in the churches.
That this is the only name in the world.
That it may be permitted to him to depose emperors.
That he may be permitted to transfer bishops if need be.
That he has power to ordain a clerk of any church he may wish.
That he who is ordained by him many preside over
