Page:Select historical documents of the Middle Ages.djvu/397

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WAR OF THE INVESTITURES.
377

thy favour, has the power been granted by God of binding and loosing in Heaven and on earth. On the strength of this belief therefore, for the honour and security of thy church, in the name of Almighty God, Father, Son and Holy Ghost, I withdraw, through thy power and authority, from Henry the king, son of Henry the emperor, who has risen against thy church with unheard of insolence, the rule over the whole kingdom of the Germans and over Italy. And I absolve all Christians from the bonds of the oath which they have made or shall make to him; and I forbid any one to serve him as king. For it is fitting that he who strives to lessen the honour of thy church should himself lose the honour which belongs to him. And since he has scorned to obey as a Christian, and has not returned to God whom he had deserted—holding intercourse with the excommunicated; practising manifold iniquities; spurning my commands which, as thou dost bear witness, I issued to him for his own salvation; separating himself from thy church and striving to rend it—I bind him in thy stead with the chain of the anathema. And, leaning on thee, I so bind him that the people may know and have proof that thou art Peter, and above thy rock the Son of the living God hath built His church, and the gates of Hell shall not prevail against it.

8. Summons of Henry IV. to the Council of Worms. Royal Justification (1076).

Henry, king by the grace of God, sends favour, greeting, love—not to all, but to a few.

In very important matters the wisest counsels of the greatest men are needed—men who shall both outwardly have the ability and inwardly shall not be without the will to give their best advice in a matter in which they are interested. For there is nothing whatever in the carrying out of which either ability without will or will without ability avails. Both of which thou, most faithful one, dost possess, as we think, in equal measure; or to speak more truly, although thou who art very great art not lacking in very great ability,—nevertheless, if we know thee rightly and have noted thy fidelity with proper