some of them kings; some, emperors. For, if any special example of the persons of such princes is needed,—the blessed pope Innocent excommunicated the emperor Arcadius for consenting that St. John Chrysostom should be expelled from his see. Likewise another Roman pontiff —Zacchary, namely—deposed a king of the Franks, not so much for his iniquities as for the reason that he was not fitted to exercise so great power. And he substituted Pipin, father of the emperor Charles the Great, in his place—loosing all the Franks from the oath of fealty which they had sworn him. As, indeed, the holy church frequently does by its authority when it absolves servitors from the fetters of an oath sworn to such bishops as, by apostolic sentence, are deposed from their pontifical rank. And the blessed Ambrose—who, although a saint, was not, indeed, bishop over the whole church—excommunicated and excluded from the church the emperor Theodosius the Great for a fault which, by other priests, was not regarded as very grave. He shows, too, in his writings that, not by so much is gold more precious than lead, as the priestly dignity is more lofty than the royal power; speaking thus towards the beginning of his pastoral letter:
"The honour and sublimity of bishops, brethren, is beyond all comparison. If one should compare them to resplendent kings and diademed princes it would be far less worthy than if one compared the base metal lead to gleaming gold. For, indeed, one can see how the necks of kings and princes are bowed before the knees of priests; and how, having kissed their right hands, they believe themselves to be fortified by their prayers." And, after a little: "Ye should know, brethren, that we have thus mentioned all these things in order to show that nothing in this life can be found more lofty than priests or more sublime than bishops."
Thou, brother, should' st also remember that more power is granted to an exorcist, when he is made a spiritual emperor for the casting out of demons, than can be granted to any layman in the matter of secular dominion. Over all kings and princes of the earth who do not live religiously and do not, in their actions, fear God as they should, demons—alas, alas—hold sway, confounding them with a
