petty emperors, once his masters, now his subjects. His discourse began as follows:
"It would have been right for us, nay, we had wished to receive thee kindly and with honour; but the impiety of thy master does not permit it since, invading it as an enemy, he has claimed for himself Rome; has taken away from Berengar and Adalbert their kingdom, contrary to law and right; has slain some of the Romans by the sword, others by hanging, depriving some of their eyes, sending others into exile; and has tried, moreover, to subject to himself by slaughter or by flame cities of our empire. And, because his wicked endeavour could not take effect, he now has sent thee, the instigator and furtherer of this wickedness, to act as a spy upon us while simulating peace."
I answered him: "My master did not by force or tyrannically invade the city of Rome; but he freed it from a tyrant, nay, from the yoke of tyrants. Did not the slaves of women rule over it; or, which is worse and more disgraceful, harlots themselves? Thy power, I fancy, or that of thy predecessors, who in name alone are called emperors of the Romans and are it not in reality, was sleeping at that time. If they were powerful, if emperors of the Romans, why did they permit Rome to be in the hands of harlots? Were not some of the most holy popes banished, others so oppressed that they were not able to have their daily supplies or the means of giving alms? Did not Adalbert send scornful letters to the emperors Romanus and Constantine thy predecessors? Did he not plunder the churches of the most holy apostles? What one of you emperors, led by zeal for God, took care to avenge so unworthy a crime and to bring back the holy church to its proper condition? You neglected it, my master did not neglect it. For, rising from the ends of the earth and coming to Rome, he removed the impious and gave back to the vicars of the holy apostles their power and all their honour. But afterwards those who had risen against him and the lord pope, according to the decrees of the Roman emperors Justinian, Valentinian, Theodosius and the others he slew, strangled, hung, and sent into exile as violators of their oath, as sacrilegious men, as torturers and plunderers of their lords the popes. Had he not done so he would
