authority too—who, in the very midst of the general exaltation of spirit throughout this country, declared that, 'in order to warrant England in embarking in a military co-operation with Spain, something more was necessary than to show that the Spanish cause was just.' 'It was not enough,' said these enlightened monitors, 'it was not enough that the attack of France upon the Spanish nation was unprincipled, perfidious, and cruel—that the resistance of Spain was dictated by every principle, and sanctioned by every motive, honourable to human nature—that it made every English heart burn with a holy zeal to lend its assistance against the oppressor: there were other considerations of a less brilliant and enthusiastic, but not less necessary and commanding nature, which should have preceded the determination of putting to hazard the most valuable interests of the country. It is not with nations as with individuals. Those heroic virtues which shed a lustre upon individual man must, in their application to the conduct of nations, be chastened by reflections of a more cautious and calculating cast. That generous magnanimity and high-minded disinterestedness, proud distinctions of national virtue (and happy were the people whom they characterize), which, when exercised at the risk of every personal interest, in the prospect of every danger, and at the sacrifice even of life itself, justly immortalize the hero, cannot and ought not to be considered justifiable motives of political action, because nations cannot afford to be chivalrous and romantic.' History is philosophy teaching by example; and the words of the wise are treasured for ages that are to come.
