differing altogether from that of those around us. It may have been the duty and the interest of Queen Elizabeth to make common cause with—to put herself at the head of—those who supported the Reformation: but can it be either our interest or our duty to ally ourselves with revolution? Let us be ready to afford refuge to the sufferers of either extreme party; but it is not surely our policy to become the associate of either. Our situation now is rather what that of Elizabeth would have been, if the Church of England had been, in her time, already completely established, in uncontested supremacy; acknowledged as a legitimate settlement, unassailed and unassailable by papal power. Does my honourable and learned friend believe that the policy of Elizabeth would in that case have been the same?
Now, our complex constitution is established with so happy a mixture of its elements—its tempered monarchy and its regulated freedom—that we have nothing to fear from foreign despotism, nothing at home but from capricious change. We have nothing to fear, unless, distasteful of the blessings which we have earned, and of the calm which we enjoy, we let loose again, with rash hand, the elements of our constitution, and set them once more to fight against each other. In this enviable situation, what have we in common with the struggles which are going on in other countries, for the attainment of objects of which we have been long in undisputed possession? We look down upon those struggles from the point to which we have happily attained, not with the cruel delight which is described by the poet, as arising from the contemplation of agita-
