farther into the subject. Now, Sir, let us come to matter of fact. Has not France renounced and reprobated those Jacobin principles, which created her so many enemies? Are not all her violent invectives against regular governments come into disesteem? Has not the Abbé Sièyes, who wrote in favour of monarchy—has not Buonaparte—condemned the Jacobinical excesses of the Revolution in the most pointed manner, the very men who have had so large a share in the formation of the present Government? But I maintain that Buonaparte himself is also a friend to peace. There is in his correspondence with the Ministers of this country a total renunciation of Jacobinical principles. In the dread, therefore, of these, I can see no argument for the continuance of war. A man who is surprised at the revolution of sentiment in individuals or nations shows but little experience. Such instances occur every day. Neither would a wise man always attach to principles the most serious consequences. Left to themselves, the absurd and dangerous would soon disappear, and wisdom establish herself only the more secure on their ruins. I am a friend to peace at this time, because I think Buonaparte would be as good a friend and neighbour to this country as ever were any of the Bourbons. I think also that there can be no time when we can hope to have better terms. If the King of Prussia should join France, such an alliance would greatly change the state of things; and from her long and honourable neutrality, in spite of the remonstrance and entreaties of this country, an event of that kind is by no means unlikely to happen. It must be considered also that the First Consul of France must feel no little
