the people should have already declared itself in favour of a revolution—a supposition which, as they asserted, necessarily implied a total absence of all sedition.
What would have been the effect of admitting this explanation?—to suffer a nation, and an armed nation, to preach to the inhabitants of all the countries in the world, that themselves were slaves, and their rulers tyrants: to encourage and invite them to revolution, by a previous promise of French support, to whatever might call itself a majority, or to whatever France might declare to be so. This was their explanation: and this, they told you, was their ultimatum. But was this all? Even at that very moment, when they were endeavouring to induce you to admit these explanations, to be contented with the avowal that France offered herself as a general guarantee for every successful revolution, and would interfere only to sanction and confirm whatever the free and uninfluenced choice of the people might have decided, what were their orders to their generals on the same subject? In the midst of these amicable explanations with you, came forth a decree which I really believe must be effaced from the minds of gentlemen opposite to me, if they can prevail upon themselves for a moment to hint even a doubt upon the origin of this quarrel, not only as to this country, but as to all the nations of Europe with whom France has been subsequently engaged in hostility. I speak of the decree of December 15. This decree, more even than all the previous transactions, amounted to an universal declaration of war against all thrones, and against all civilized governments. It said, wherever the armies of France shall come
