Page:Selections. Translated by H. St. J. Thackeray (1919).djvu/132

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to them a fair one;[1] his advice was taken, and he drew lots with the rest. The winner of the first lot bared his throat to the next, in the assurance that his general was forthwith to share his fate; for death with Josephus they thought sweeter than life. He, however, (should one say by fortune or by the providence of God?) was left with one other; and, anxious neither to be condemned by the lot nor, should he be left to the last, to stain his hand with the blood of a fellow countryman, he persuaded him also, on a pledge given, to remain alive.


Josephus before the Romans

Having thus survived both the war with the Romans and that with his own friends, Josephus was brought by Nicanor into Vespasian's presence. The Romans all flocked to see him, and from the multitude crowding around the general arose a hubbub of discordant voices: some exulting at his capture, some threatening, some forcing their way to obtain a nearer view. Those further off clamoured for the punishment of the enemy, while those close beside him were touched by the recollection of his exploits and filled with astonishment at the change in his condition. Of the officers there was not one who, whatever his past resentment, did not then relent at the sight of him.

Titus in particular was moved exceedingly[2] by the fortitude of Josephus under misfortunes and by pity for his youth. As he recalled the combatant of yesterday and saw him now a prisoner in his enemy's hands, he was led to reflect on the power of fortune, the quick turn of the scale in war and the instability of human affairs. He, therefore, brought over many at the timefor [Greek: exairetôs]).]

  1. Or "to be made in good faith."
  2. Another reading, "through his own virtuous disposition" ([Greek: ex aretês