world, controls them, howsoever he managed to do so. It is different in the world of spirit. There, an eternal and divine order obtains, there the rain does not fall on the just and the unjust alike, nor does the sun shine on the good and the evil alike;[1] but there the saying does hold true that he who will not work shall not eat, and only he who was troubled shall find rest, and only he who descends into the nether world shall rescue his beloved, and only he who unsheathes his knife shall be given Isaac again. There, he who will not work shall not eat, but shall be deceived, as the gods deceived Orpheus with an immaterial figure instead of his beloved Euridice,[2] deceived him because he was love-sick and not courageous, deceived him because he was a player on the cithara rather than a man. There, it avails not to have an Abraham for one's father,[3] or to have seventeen ancestors. But in that world the saying about Israel's maidens will hold true of him who will not work: he shall bring forth wind;[4] but he who will work shall give birth to his own father.
There is a kind of learning which would presumptuously introduce into the world of spirit the same law of indifference under which the world of matter groans. It is thought that to know about great men and great deeds is quite sufficient, and that other exertion is not necessary. And therefore this learning shall not eat, but shall perish of hunger while seeing all things transformed into gold by its touch. And what, forsooth, does this learning really know? There were many thousands of contemporaries, and countless men in after times, who knew all about the triumphs of Miltiades; but there was only one whom they rendered sleepless.[5] There have existed countless generations that knew by heart, word for word, the story of Abraham; but how many has it rendered sleepless?
Now the story of Abraham has the remarkable property
