Page:Selections from the writings of Kierkegaard.djvu/195

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which claims that the individual is something extraordinary. But sheer insanity is shown in the claim of an individual to be God. Because if the insane thing were possible, viz. that an individual might be God, why, then this individual would have to be worshipped, and a more beastly philosophic stupidity is not conceivable."

The astute statesman would reason as follows: "That at present this person wields great power is undeniable—entirely disregarding, of course, this notion of his that he is God. Foibles like these, being idiosyncrasies, do not count against a man and concern no one, least of all a statesman. A statesman is concerned only with what power a man wields; and that he does wield great power cannot, as I have remarked, be denied. But what he intends to do, what his aim is, I cannot make out at all. If this be calculation it must be of an entirely new and peculiar order, not so altogether unlike what is otherwise called madness. He possesses points of considerable strength; but he seems to defeat, rather than to use, it; he expends it withouth i m s e l fgetting any returns. I consider him a phenomenon with which—as ought to be one's rule with all phenomena—a wise man should not have anything to do, since it is impossible to calculate him or the catastrophe threatening his life. It is possible that he will be made king. It is possible, I say; but it is not impossible, or rather, it is just as possible, that he may end on the gallows. He lacks earnestness in all his endeavors. With all his enormous stretch of wings he only hovers and gets nowhere. He does not seem to have any definite plan of procedure, but just hovers. Is it for his nationality he is fighting, or does he aim at a communistic revolution? Does he wish to establish a republic or a kingdom? With which party does he affiliate himself to combat which party, or does he wish to fight all parties ?

"I have anything to do with him?—No, that would be the very last thing to enter my mind. In fact, I take all possible precautions to avoid him. I keep quiet, undertake nothing, act as if I did not exist; for one cannot even calculate how he might interfere with one's undertakings, be they