ters into the soul by all the senses; where every art is employed to inspire, awaken, and justify the passions he condemns? Now, says Tertullian, if they are not the works of Jesus Christ, they must be the works of Satan. Every Christian, therefore, ought to abstain from them. When he partakes of them, he violates the vows of baptism. However innocent he may flatter himself to be, in bringing from these places an untainted heart, it is sullied by being there; since by his presence alone he has participated in the works of Satan, which he had renounced at baptism, and violated the most sacred promises he had made to Jesus Christ and to his church.
These, my brethren, as I have already told you, are not merely advices and pious arts; they are the most essential of our obligations. But, alas! who fulfils them? Who even knows them? Ah! my brethren, did you know how far the title you bear, of Christian, engages you; could you comprehend the sanctity of your state; the hatred of the world, of yourself, and of every thing which is not of God, that it ordains you; that life according to the gospel, that continual watching, that guard over the passions; in a word, that conformity with Jesus Christ crucified, which it exacts of you; could you comprehend it, could you remember, that as you ought to love God with all your heart, and all your strength, a single desire that has not connection with him defiles you, you would appear a monster in your own sight. How! would you say to yourself, duties so holy, and morals so profane! A vigilance so continual, and a life so careless and dissipated! A love of God so pure, so complete, so universal, and a heart the continual prey of a thousand impulses, either foreign or criminal! If thus it is, who, O my God! will be entitled to salvation?
Few indeed, I am afraid, my dear hearers; at least it will not be you, (unless a change takes place,) nor those who resemble you; it will not be the multitude. Who shall be saved? Those who work out their salvation with fear and trembling; who live in the world without indulging in its vices. Who shall be saved? That Christian woman, who, shut up in the circle of her domestic duties, rears up her children in faith and in piety; divides her heart only between her Saviour and her husband; is adorned with delicacy and modesty; sits not down in the assemblies of vanity; makes not a law of the ridiculous customs of the world, but regulates those customs by the law of God; and makes virtue appear more amiable by her rank and example. Who shall be saved? That believer, who, in the relaxation of modern times, imitates the manners of the first Christians; whose hands are clean, and his heart pure; watchful, "who hath not lift up his soul to vanity;" but who, in the midst of the dangers of the great world, continually applies himself to purify it; just, who swears not deceitfully against his neighbour, nor is indebted to fraudulent ways for the innocent aggrandisement of his fortune; generous, who with benefits repays the enemy who sought his ruin; sincere, who sacrifices not the truth to a vile interest, and knows not the part of rendering him-
