Page:Sermons for all the Sundays in the year.djvu/282

From Wikisource
Jump to navigation Jump to search
This page needs to be proofread.

the grave, and shall sleep with him after his bones shall be reduced to dust and ashes. It is very easy, when they are small, to train up children to habits of virtue; but, when they have come to manhood, it is equally difficult to correct them, if they have learned habits of vice. But, let us come to the second point that is, to the means of bringing up children in the practice of virtue. I entreat you, fathers and mothers, to remember what I now say to you; for on it depends the eternal salvation of your own souls, and of the souls of your children.

Second Point. On the care and diligence with which parents ought to endeavour to bring up their children in habits of virtue.

5. St. Paul teaches sufficiently, in a few words, in what the proper education of children consists. He says that it consists in discipline and correction. "And you, fathers, provoke not your children to anger; but bring them up in the discipline and correction of the Lord." (Ephes. vi. 4 ) Discipline, which is the same as the religious regulation of the morals of children, implies an obligation of educating them in habits of virtue by word and example. First, by words: a good father should often assemble his children, and instil into them the holy fear of God. It was in this manner that Tobias brought up his little son. The father taught him from his childhood to fear the Lord and to fly from sin. ” And from his infancy he taught him to fear God and to abstain from sin. ” (Tob. i. 10.) The Wise Man says that a well educated son is the support and consolation of his father. "Instruct thy son, and he shall refresh thee, and shall give delight to thy soul." (Prov. xxix. J7.) But, as a well instructed son is the delight of his father’s soul, so an ignorant child is a source of sorrow to a father’s heart; for the ignorance of his obligations as a Christian is always accompanied with a bad life. Cantipratensis relates (lib. 1, cap. 20) that, in the year 1248, an ignorant priest was commanded, in a certain synod, to make a discourse. But while he was greatly agitated by the command, the devil appeared to him, and instructed him to say: ” The rectors of infernal darkness salute the rectors of parishes, and thank them for their negligence