or three handsome feathers are often fastened on the head, especially on such occasions as a visit to the royal residence, the festival dances, or expeditions either for hunting or for war. Amongst the Matabele people these plumes are a remarkably conspicuous feature, and I succeeded in procuring one which was considerably larger than the head of the man who had been accustomed to wear it.
Another art in which the Marutse excel is that of weaving grass, wood-fibre, bast, or straw, into the neatest of bracelets, in a way even superior to the Makalakas, who have the repute of being very adroit in work of this kind. The boys who do the greater part of this weaving are very particular in their choice of material, and will only gather certain kinds of grass at the right season, which, after being dyed most carefully yellow or crimson to suit their taste, they make up with great patience into elaborate designs; it is in this respect that their work is superior to that of the Makalakas, who although they are dexterous enough in manipulating the fibre, are comparatively indifferent to the quality of the substance they are weaving.
Threaded so as to be worn as bracelets, or fastened together in pairs so as to fit the back of the head, claws of birds and of many animals are used as ornaments, and I have known three small tortoise-shells placed in a row along the top of the skull. The little shells brought by the Portuguese, small round tarsus and carpus bones polished black, seeds, and small fruits with hard rinds, are further examples of the almost endless variety of decorations in which the Marutse-Mabundas delight.
