pope. Even in the Articles of 1536 the progress towards change is defined by the simple elimination of distinctive papal doctrine; the convocation urges an authorised translation of Holy Scripture as the best antidote to heresy. But events were proceeding more rapidly than ideas: the oath of succession necessitated the imprisonment of More and Fisher; a second session in the autumn of I534 gave the secular recognition to the king's style as supreme head on earth of the Church of England; that title was publicly promulgated by letters patent in January, 1535; and the accusation of attempting to deprive the king of this designation brought the two worthiest men in England to the block during the summer of that year. The death of Fisher, the confidential friend of his father and grandmother, and that of More, who represented all that was good in his own early experience, whether they were wrung from him by the importunities of his wife, or coldly acquiesced in as cases in which all human feeling must be sunk before the self-idolatry of the theoretic kingship, seem to prove and to have proved to the king himself that no scruples should ever hereafter touch him.
The next step of change was the dissolution of the smaller monasteries: Wolsey, in his great scheme for church reforms, had led the way to this. He had seen the increasing importance of the great towns of England, and the increasing mischief caused by the incurable uselessness of the monastic foundations; and he had obtained bulls of legation from Rome enabling him to suppress convents and establish bishoprics. That had opened the king's eyes to a new possibility, and, although he waited several years before he executed his scheme, all that was good in the scheme was Wolsey's, all that was bad in it wears an unfortunate air of having been done by Cromwell. But it was almost a point of honour with Henry to show that without the pope he could do all that Wolsey had been empowered to do. So in the autumn of 1535 Cromwell and his agents effected a visitation of the monasteries, the report of which insured their condemnation; and, in the last session of the Long Parliament in 1536, the dissolution of the smaller houses was decreed. A new court,
