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The Life of Henry the Fift.
Pist.
Art thou his friend?
Art thou his friend?
King.
And his Kinsman too.
And his Kinsman too.
Pist.
The Figo for thee then.
The Figo for thee then.
King.
I thanke you: God be with you.
I thanke you: God be with you.
Pist.
Exit.My name is Pistol call'd.
Exit.My name is Pistol call'd.
King.
Manet King.It sorts well with your fiercenesse.
Manet King.It sorts well with your fiercenesse.
Enter Fluellen and Gower.
Gower.
Captaine Fluellen.
Captaine Fluellen.
Flu.
'So, in the Name of Iesu Christ, speake fewer: it
is the greatest admiration in the vniuersall World, when
the true and aunchient Prerogatifes and Lawes of the
Warres is not kept: if you would take the paines but to
examine the Warres of Pompey the Great, you shall finde,
I warrant you, that there is no tiddle tadle nor pibble bable
in Pompeyes Campe: I warrant you, you shall finde
the Ceremonies of the Warres, and the Cares of it, and
the Formes of it, and the Sobrietie of it, and the Modestie
of it, to be otherwise.
'So, in the Name of Iesu Christ, speake fewer: it
is the greatest admiration in the vniuersall World, when
the true and aunchient Prerogatifes and Lawes of the
Warres is not kept: if you would take the paines but to
examine the Warres of Pompey the Great, you shall finde,
I warrant you, that there is no tiddle tadle nor pibble bable
in Pompeyes Campe: I warrant you, you shall finde
the Ceremonies of the Warres, and the Cares of it, and
the Formes of it, and the Sobrietie of it, and the Modestie
of it, to be otherwise.
Gower.
Why the Enemie is lowd, you heare him all Night.
Why the Enemie is lowd, you heare him all Night.
Flu.
If the Enemie is an Asse and a Foole, and a prating
Coxcombe; is it meet, thinke you, that wee should
also, looke you, be an Asse and a Foole, and a prating Coxcombe,
in your owne conscience now?
If the Enemie is an Asse and a Foole, and a prating
Coxcombe; is it meet, thinke you, that wee should
also, looke you, be an Asse and a Foole, and a prating Coxcombe,
in your owne conscience now?
Gow.
I will speake lower.
I will speake lower.
Flu.
Exit.I pray you, and beseech you, that you will.
Exit.I pray you, and beseech you, that you will.
King.
Though it appeare a little out of fashion,
There is much care and valour in this Welchman.
Though it appeare a little out of fashion,
There is much care and valour in this Welchman.
Enter three Souldiers, Iohn Bates, Alexander Court,
and Michael Williams.
and Michael Williams.
Court.
Brother Iohn Bates, is not that the Morning
which breakes yonder?
Brother Iohn Bates, is not that the Morning
which breakes yonder?
Bates.
I thinke it be: but wee haue no great cause to
desire the approach of day.
I thinke it be: but wee haue no great cause to
desire the approach of day.
Williams.
Wee see yonder the beginning of the day, but
I thinke wee shall neuer see the end of it. Who goes there?
Wee see yonder the beginning of the day, but
I thinke wee shall neuer see the end of it. Who goes there?
King.
A Friend.
A Friend.
Williams.
Vnder what Captaine serue you?
Vnder what Captaine serue you?
King.
Vnder Sir Iohn Erpingham.
Vnder Sir Iohn Erpingham.
Williams.
A good old Commander, and a most kinde
Gentleman: I pray you, what thinkes he of our estate?
A good old Commander, and a most kinde
Gentleman: I pray you, what thinkes he of our estate?
King.
Euen as men wrackt vpon a Sand, that looke to
be washt off the next Tyde.
Euen as men wrackt vpon a Sand, that looke to
be washt off the next Tyde.
Bates.
He hath not told his thought to the King?
He hath not told his thought to the King?
King.
No: nor it is not meet he should: for though I
speake it to you, I thinke the King is but a man, as I am:
the Violet smells to him, as it doth to me; the Element
shewes to him, as it doth to me; all his Sences haue but
humane Conditions: his Ceremonies layd by, in his Nakednesse
he appeares but a man; and though his affections
are higher mounted then ours, yet when they stoupe,
they stoupe with the like wing: therefore, when he sees
reason of feares, as we doe; his feares, out of doubt, be of
the same rellish as ours are: yet in reason, no man should
possesse him with any appearance of feare; least hee, by
shewing it, should dis-hearten his Army.
No: nor it is not meet he should: for though I
speake it to you, I thinke the King is but a man, as I am:
the Violet smells to him, as it doth to me; the Element
shewes to him, as it doth to me; all his Sences haue but
humane Conditions: his Ceremonies layd by, in his Nakednesse
he appeares but a man; and though his affections
are higher mounted then ours, yet when they stoupe,
they stoupe with the like wing: therefore, when he sees
reason of feares, as we doe; his feares, out of doubt, be of
the same rellish as ours are: yet in reason, no man should
possesse him with any appearance of feare; least hee, by
shewing it, should dis-hearten his Army.
Bates.
He may shew what outward courage he will:
but I beleeue, as cold a Night as 'tis, hee could wish himselfe
in Thames vp to the Neck; and so I would he were,
and I by him, at all aduentures, so we were quit here.
He may shew what outward courage he will:
but I beleeue, as cold a Night as 'tis, hee could wish himselfe
in Thames vp to the Neck; and so I would he were,
and I by him, at all aduentures, so we were quit here.
King.
By my troth, I will speake my conscience of the
King: I thinke hee would not wish himselfe any where,
but where hee is.
By my troth, I will speake my conscience of the
King: I thinke hee would not wish himselfe any where,
but where hee is.
Bates.
Then I would he were here alone; so should he be
sure to be ransomed, and a many poore mens liues saued.
Then I would he were here alone; so should he be
sure to be ransomed, and a many poore mens liues saued.
King.
I dare say, you loue him not so ill, to wish him
here alone: howsoeuer you speake this to feele other
mens minds, me thinks I could not dye any where so contented,
as in the Kings company; his Cause being iust, and
his Quarrell honorable.
I dare say, you loue him not so ill, to wish him
here alone: howsoeuer you speake this to feele other
mens minds, me thinks I could not dye any where so contented,
as in the Kings company; his Cause being iust, and
his Quarrell honorable.
Williams.
That's more then we know.
That's more then we know.
Bates.
I, or more then wee should seeke after; for wee
know enough, if wee know wee are the Kings Subiects:
if his Cause be wrong, our obedience to the King wipes
the Cryme of it out of vs.
I, or more then wee should seeke after; for wee
know enough, if wee know wee are the Kings Subiects:
if his Cause be wrong, our obedience to the King wipes
the Cryme of it out of vs.
Williams.
But if the Cause be not good, the King himselfe
hath a heauie Reckoning to make, when all those
Legges, and Armes, and Heads, chopt off in a Battaile,
shall ioyne together at the latter day, and cry all, Wee dyed
at such a place, some swearing, some crying for a Surgean;
some vpon their Wiues, left poore behind them;
some vpon the Debts they owe, some vpon their Children
rawly left: I am afear'd, there are few dye well, that dye
in a Battaile: for how can they charitably dispose of any
thing, when Blood is their argument? Now, if these men doe
not dye well, it will be a black matter for the King,
that led them to it; who to disobey, were against all
proportion of subiection.
But if the Cause be not good, the King himselfe
hath a heauie Reckoning to make, when all those
Legges, and Armes, and Heads, chopt off in a Battaile,
shall ioyne together at the latter day, and cry all, Wee dyed
at such a place, some swearing, some crying for a Surgean;
some vpon their Wiues, left poore behind them;
some vpon the Debts they owe, some vpon their Children
rawly left: I am afear'd, there are few dye well, that dye
in a Battaile: for how can they charitably dispose of any
thing, when Blood is their argument? Now, if these men doe
not dye well, it will be a black matter for the King,
that led them to it; who to disobey, were against all
proportion of subiection.
King.
So, if a Sonne that is by his Father sent about
Merchandize, doe sinfully miscarry vpon the Sea; the imputation
of his wickednesse, by your rule, should be imposed
vpon his Father that sent him: or if a Seruant, vnder
his Masters command, transporting a summe of Money,
be assayled by Robbers, and dye in many irreconcil'd
Iniquities; you may call the businesse of the Master the
author of the Seruants damnation: but this is not so:
The King is not bound to answer the particular endings
of his Souldiers, the Father of his Sonne, nor the Master
of his Seruant; for they purpose not their death, when
they purpose their seruices. Besides, there is no King, be
his Cause neuer so spotlesse, if it come to the arbitrement
of Swords, can trye it out with all vnspotted Souldiers:
some (peraduenture) haue on them the guilt of
premeditated and contriued Murther; some, of beguiling
Virgins with the broken Seales of Periurie; some,
making the Warres their Bulwarke, that haue before gored
the gentle Bosome of Peace with Pillage and Robberie.
Now, if these men haue defeated the Law, and outrunne
Natiue punishment; though they can out-strip
men, they haue no wings to flye from God. Warre is
his Beadle, Warre is his Vengeance: so that here men
are punisht, for before breach of the Kings Lawes, in
now the Kings Quarrell: where they feared the death,
they haue borne life away; and where they would bee
safe, they perish. Then if they dye vnprouided, no more
is the King guiltie of their damnation, then hee was before
guiltie of those Impieties, for the which they are
now visited. Euery Subiects Dutie is the Kings, but
euery Subiects Soule is his owne. Therefore should
euery Souldier in the Warres doe as euery sicke man in
his Bed, wash euery Moth out of his Conscience: and
dying so, Death is to him aduantage; or not dying,
the time was blessedly lost, wherein such preparation was
gayned: and in him that escapes, it were not sinne to
thinke, that making God so free an offer, he let him outliue
that day, to see his Greatnesse, and to teach others
how they should prepare.
So, if a Sonne that is by his Father sent about
Merchandize, doe sinfully miscarry vpon the Sea; the imputation
of his wickednesse, by your rule, should be imposed
vpon his Father that sent him: or if a Seruant, vnder
his Masters command, transporting a summe of Money,
be assayled by Robbers, and dye in many irreconcil'd
Iniquities; you may call the businesse of the Master the
author of the Seruants damnation: but this is not so:
The King is not bound to answer the particular endings
of his Souldiers, the Father of his Sonne, nor the Master
of his Seruant; for they purpose not their death, when
they purpose their seruices. Besides, there is no King, be
his Cause neuer so spotlesse, if it come to the arbitrement
of Swords, can trye it out with all vnspotted Souldiers:
some (peraduenture) haue on them the guilt of
premeditated and contriued Murther; some, of beguiling
Virgins with the broken Seales of Periurie; some,
making the Warres their Bulwarke, that haue before gored
the gentle Bosome of Peace with Pillage and Robberie.
Now, if these men haue defeated the Law, and outrunne
Natiue punishment; though they can out-strip
men, they haue no wings to flye from God. Warre is
his Beadle, Warre is his Vengeance: so that here men
are punisht, for before breach of the Kings Lawes, in
now the Kings Quarrell: where they feared the death,
they haue borne life away; and where they would bee
safe, they perish. Then if they dye vnprouided, no more
is the King guiltie of their damnation, then hee was before
guiltie of those Impieties, for the which they are
now visited. Euery Subiects Dutie is the Kings, but
euery Subiects Soule is his owne. Therefore should
euery Souldier in the Warres doe as euery sicke man in
his Bed, wash euery Moth out of his Conscience: and
dying so, Death is to him aduantage; or not dying,
the time was blessedly lost, wherein such preparation was
gayned: and in him that escapes, it were not sinne to
thinke, that making God so free an offer, he let him outliue
that day, to see his Greatnesse, and to teach others
how they should prepare.
Will. 'Tis
