cratem in regine morte. Sin timore seu aliqua causa rem relinquis infectam, hoc ipsum omnibus posteris mando, dum bonus quis inveniatur qui ignis lavacrum non perhorrescet, et potentia dignus dominabitur hominum.
Talia dico incredibilia quidem at minime ficta de rebus michi cognitis.
Hec Grece scripta Latine reddidit vir doctus Edmundus de Prato, in Decretis Licenciatus, e Collegio Exoniensi Oxoniensi doctissimi Grocyni quondam e pupillis, Idibus Aprilis Anno Domini MCCCCLXXXXV°.
‘Well,’ I said, when at length I had read out and carefully examined these writings and paragraphs, at least those of them that were still easily legible, ‘that is the conclusion of the whole matter, Leo, and now you can form your own opinion on it. I have already formed mine.’
‘And what is it?’ he asked, in his quick way.
‘It is this. I believe that potsherd to be perfectly genuine, and that, wonderful as it may seem, it has come down in your family from since the fourth century before Christ. The entries absolutely prove it, and therefore, however improbable it may seem, it must be accepted. But there I stop. That your remote ancestress, the Egyptian princess, or some scribe under her direction, wrote that which we see on the sherd I have no doubt, nor have I the slightest doubt but that her sufferings and the loss of her husband had turned her head, and that she was not right in her mind when she did write it.’
‘How do you account for what my father saw and heard there?’ asked Leo.
‘Coincidence. No doubt there are bluffs on the coast of Africa that look something like a man’s head, and plenty of people who speak bastard Arabic. Also, I believe that there are lots of swamps. Another thing is, Leo, and I am sorry to say it, but I do not believe that your poor father was quite right when he wrote that letter. He had met with a great trouble, and also he had allowed this story to prey on his imagination, and he was a very imaginative man. Anyway, I believe that the whole thing is the most unmitigated rubbish. I know that there are curious things and forces in nature which we rarely meet with, and, when we do meet them, cannot understand. But until I see it with my own eyes, which I am not likely to, I never will believe that there is any means of avoiding death, even for a time, or that there is or was a
