festations of this spirit of mysticism. It sees, and is continually rapturous with seeing, everywhere correspondence, kindred, identity, not only in the things and creatures of earth, but in all things and creatures and beings of hell and earth and heaven, up to the one father (or interiorly to the one soul) of all. It thus ignores or pays little heed to the countless complexities and distinctions of our modern civilisation and science, a knowledge of which is generally esteemed the most useful information and most valuable learning. For it "there is no great and no small;" in the large type of planets and nations, in the minute letters of dewdrops and worms, the same eternal laws are written, and merely as a matter of convenience to the reader is this or that print preferable to the other. And the whole universe being the volume of the Scriptures of the living word of God, this above all is to be heeded that man should not dwell contented on the lovely language and illustrations, but should live beyond these in the sphere of the realities which they signify. It is passionately and profoundly religious, contemplating and treating every subject religiously, in all its excursions and discursions issuing from the soul to return to the soul, alone, from the alone, to the alone; and thus it is by no means strict in its theology, being Swedenborgian in one man and Pantheistic in another, while in the East it has readily assimilated Buddhism and Brahminism and Mohammedanism. Its supreme tendency is to remain or to become again childlike, its supreme aspiration is not virtue, but innocence or guilelessness: so that we may say with truth of those whom it possesses, that the longer they live the younger they grow, as if "passing out to God by the gate of birth, not death."