Page:Shetland Folk-Lore - Spence - 1899.pdf/177

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Shetland Folk-Lore

and from the fish that swarmed round the shores. It may be said that these still form the staple means of support. True, but we do not use them as our fathers did. We barter them for tea from China and Ceylon, for sugar from the West Indies, for flour ground in Canadian mills, and for fruits and condiments from the shores and islands of the Mediterranean. We do not clothe ourselves with the warm fleece of the sheep, but exchange it for flimsy fabrics from the mills of Manchester, printed calicoes, and bright metal trinkets.

On a Shetland croft of last century the dwelling-house, barn, and byre were built together, so that access could be had to all parts from within. Ingress to and egress from the dwelling was commonly through the byre. When this was not the case, the door was protected by a töfa, or porch. The barn was furnished with a kiln for drying corn, built in a corner, and about six feet long by three broad. A few thin

lathes, called “kiln trees,” lay from side to

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