head. Ohonamochi looked at his head, and saw that it was swarming with centipedes. Then his wife gave him berries of the muku tree and red earth. He chewed up the berries and took the red earth into his mouth. Then he spat them out, and the Great Deity thought that he had chewed up and spat out the centipedes, and feeling fond of him in his heart, fell asleep. Ohonamochi then took hold of the hair of the Great Deity and tied it to the rafters of the chamber. Blocking up the door with a five-hundred-pull rock, he took his wife Suseri-hime on his back and made his escape, carrying with him the Great Deity's live-sword, live bow and arrows, and speaking lute of Heaven. The speaking lute of Heaven brushed against a tree and the earth resounded. The Great Deity was startled out of his sleep by the sound and pulled down the chamber. But while he was unloosing his hair from the rafters Ohonamochi fled a long way off. The Great Deity pursued him to the Even Pass of Yomi, and looking at him from afar, called to him and said, 'With the live sword and live bow and arrows which thou bearest, pursue thy half-brethren till they lie down on the lower slopes of the passes, pursue them till they are swept into the river rapids. Be thou the deity Oho-kuni-nushi (great-land-master) and the deity Utsushi-kuni-dama (real-land-spirit). Make my daughter Suseri-hime thy consort, and basing thy stout palace-pillars on the bottom rock at the foot of Mount Uka, and exalting thy crossbeams to the Plain of High Heaven, dwell there, thou rogue.' When Ohonamochi had driven away and dispersed the eighty deities, he pursued them till they lay down on the lower slopes of every pass, and pursued them till they were swept into the rapids of every river. Then did he begin to make the land."
He was assisted in doing so by a dwarf deity called Sukuna-bikona, who wore garments of bird skins and came over the sea in a tiny boat. There is probably some echo of real history in the myths of Susa no wo, Ohonamochi,
