The chief ceremony was performed in the capital twice yearly, on the last days of the sixth and twelfth months. These dates are not chosen arbitrarily. There is a natural impulse at the close of the year to wipe out old scores and to make a fresh start with good resolutions. The tsuina,[1] or demon-expelling ceremonies, of the last day of the year, described below, are prompted by a similar motive. Tennyson gives expression to this feeling in his 'In Memoriam':—
"The year is dying in the night,
Ring out, wild bells, and let him die.
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Ring out the false, ring in the true,
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Ring out the want, the care, the sin,
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Ring out old shapes of foul disease."
The summer celebration of the Oho-harahi is analogous to the custom of lustration, or bathing on St. John's Eve, formerly practised in Germany, Italy, and other countries.
The Chinese had an Oho-harahi, defined by Mr. Giles in his 'Chinese Dictionary' as "a religious ceremony of purification performed in spring and autumn, with a view to secure divine protection for agricultural interests." The Ainus of Yezo have a similar ceremony.[2]
The Oho-harahi was not confined to the last days of the sixth and twelfth months. It was performed as a preliminary to several of the great Shinto ceremonies, notably the Ohonihe, and on other emergencies, such as an outbreak of pestilence,[3] the finding of a dead body in the Palace (865), the officiating of a Nakatomi who had performed Buddhist rites (816), &c.
