851. Floods having been caused by pollution, prayer was made for fine weather to the Gods of Ise, Kamo, Matsu no wo, and Otokuni.
857. The Mikado Mondoku despatched envoys to all the famous shrines to announce the change of the year-name (nengō) to Tenan (celestial tranquillity) which had been made in consequence of the good omens of trees whose branches had grown together and of the appearance of a white deer. He sent offerings with prayers for abundance and immunity from storms and floods. He further petitioned the Gods to guard him by day and by night and to grant him a long reign.
864. Envoys were sent to Yahata (Hachiman) Daibosatsu[1] in Buzen to give thanks for preservation from calamity. But as a boiling of the Lake of Aso (a volcano in Kiushiu) was held by the diviners to portend war and pestilence, and numerous other portents occurred, a lucky day had been chosen and offerings (which would have been sent sooner only for pollution) made.
866. Envoys were sent to all the Gods of Nankaido asking their protection against rebellion, for a good harvest &c., and apologizing for a delay caused by pollution.
866. An envoy was sent to Ihashimidzu with an offering of shields, spears, and saddles to the God Hachiman Bosatsu. It is explained that of three saddles two only have been sent; the third is to be despatched by a later opportunity. He is asked to guard the Mikado by day and by night and to watch over the affairs of the Empire.
866. A fire having destroyed one of the gates of the Palace, the diviners said that it portended sickness to the Imperial person with disasters by conflagration and battle. After some delay, caused by various pollutions, the Mikado sent an envoy to the shrine of the Sun-Goddess at Ise with prayer to avert these calamities, and more especially to
- ↑ A Buddhist title.
