"Summer, 4th month, 1st day. The Koryö student-priests said that their fellow-student Kura-tsukuri no Tokushi had made friends with a tiger, and had learnt from him his arts, such as to make a barren mountain change into a green mountain, or to cause yellow earth to become clear water, and all manner of wonderful arts too many to enumerate. Moreover, the tiger bestowed on him his needle, saying: 'Be watchful! be watchful, and let no one know! Treated with this, there is no disease which may not be cured.' Truly, as the tiger had said, there was no disease which was not cured when treated by it. Tokushi always kept the needle concealed in a pillar. Afterwards the tiger broke the pillar and ran away, taking the needle with him."
Shaking or jingling talismans or other objects is supposed to have a magical virtue. Izanagi shakes the jewels which he takes from his neck to bestow on the Sun-Goddess. The Sun-Goddess and Susa no wo shook the jewels from which their children were produced. Shaking a number of talismans was part of the ceremony of Mitama furishiki, above described.[1]
Part of the outfit of a district wise-woman or sorceress in recent times was a small bow, called adzusa-yumi, by twanging which she could call from the vasty deep the spirits of the dead, or even summon deities to her behests. Another small bow, called ha-ma-yumi (break-demon-bow) is given to boys at the New Year. I conjecture that both of these had something to do with the bows used in the ceremony of tsuina described above.
Another magical appliance for the restraint of demoniac or evil influences is the shime-naha, or close-rope. It is made of rice-straw plucked up by the roots, the ends being allowed to dangle down at regular intervals. A rope of this kind was used to prevent the Sun-Goddess from returning into the Rock-cave of Heaven. At the present
- ↑ See p. 292.
