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CHAPTER XIV.
DECAY OF SHINTO.—ITS MODERN SECTS.
Rise of Buddhism.—The later history of Shinto is one of neglect and decay. Such vitality as it retained was owing mainly to the Buddhist ideas which were engrafted upon it. The influence of Chinese systems of ethics and philosophy was also very perceptible, especially in more recent times. The Buddhism of Japan is not simply the doctrine of the founder, described by some as atheistic. It is a real religion, and besides the worship of other Buddhas, comprises that of an Infinite Being—the Buddha Amida—having certain attributes which we should term divine, and of his assessors, with doctrines far more abstruse and profound than those which were taught by Sakyamuni himself. In the main a form of the northern branch of Buddhism, it found its way originally to Japan viâ Tibet, Western China, and Korea.[1]
In A.D. 552 the King of Pèkché, in Korea, sent an embassy to Japan with a present to the Mikado of an image of Shaka (Sakyamuni) and several volumes of Sutras. They were gladly received, and were entrusted to the charge of a Minister with instructions to practise the new faith. But the jealousy of the adherents of the older religion was aroused. When a pestilence broke out soon after, they attributed it to the wrath of the native deities, and found means to have the Buddhist temple burnt and the holy image thrown into a canal. Other attempts to propagate Buddhism were little more successful, and it was not until the time of the Regent Shōtoku Taishi that it made any
- ↑ For an account of Japanese Buddhism consult Murray's 'Japan,' or the more comprehensive description in Griffis's 'Religions of Japan.'
