words. All the while Jai Singh continued to write to his Court agent, Ram Singh, to see to it that Shiva's life was safe and the solemn assurances of Jai Singh and his son remained inviolate. (H. A. 234a.)
This, however, was no easy matter. It was impossible for Jai Singh to change Aurangzib's crooked policy, or, at times, even to divine it. The Emperor seemed at first to have played a waiting game — to keep Shiva under surveillance in order to prevent his escape, and to decide after the conclusion of the Deccan campaign if and when he would be released. At first Ram Singh was ordered to stand bail and security for the good conduct and presence of Shiva at Agra. Jai Singh protested against this responsibility being thrown on his son, and urged the latter to try his best to be relieved of it. After a short time, Aurangzib changed his mind, evidently because he distrusted a Hindu prince as the keeper of another Hindu prince, and for a few days talked of taking Shiva out of his bail and sending to him to Afghanistan, where he would be beyond the possibility of escape, as was actually done in the case of Netaji Palkar afterwards. But the idea was soon dropped. (H. A. 196b; Dil.. 69; Surat to Karwar.) Then the Emperor proposed to set out for the Deccan to conduct the war in person, while Shiva would be left a State-prisoner at Agra in charge of Ram Singh, who would be appointed qiladar for the purpose. Jai Singh vehemently urged his son to avoid this disagreeable
