William," the silent but sleepless guardian of his country's fortunes. Commerce also soon revived, for Dutch sailors were more than a match for the Spaniards, whom the English also helped to cripple, notably by the destruction of the great Armada in 1588.
The Netherland revolt against Spain and the Inquisition was, we may be sure, followed with keen interest by the Spanish and Portuguese Maranos, who had their relatives and agents in all the European centres of commerce. The decree of toleration included in the Union of Utrecht seemed to hold out some promise to them; and the lot of the Maranos was not likely to improve (indeed their needs only became more urgent) when Portugal was conquered by Spain in 1579. About the year 1591 there arrived in Amsterdam a new consul from the King of Morocco. The consul's name was Samuel Pallache, and he was a Jew. He commenced negotiations with the magistrates of Middelburg, in Zeeland, for the settlement of Portuguese Maranos there. The religious temper of the clergy made the negotiations fruitless. But the Portuguese Maranos were in such straits that some of them resolved to seek refuge in Holland without any preliminary arrangements, relying simply on the natural sympathy of the Dutch with all fellow-victims of Philip and the Inquisition. Accordingly, in 1593 there arrived in Amsterdam the first batch of Marano fugitives. They had sailed from Oporto, and had had an adventurous voyage. They were captured by English buccaneers and taken to London. They owed their release chiefly to the bewitching beauty of one of their number, the fair Maria Nunes, who had an audience of Queen Elizabeth, and actually drove with her in an open carriage through the streets of London. An English Duke offered her his hand, but the beautiful Marano declined the honour, being determined to return to the religion of her ancestors. Such was the spirit of these fugitive Maranos who settled in Amsterdam, and secretly returned to Judaism. The secret leaked out in 1596. They
