net all the half-crowns and eighteen-pences they could extract from the poor people who were foolish enough to go to them.
Rejoicing. Days of—Great were the rejoicings in Birmingham October 9, 1746, when the news came of the battle of Culloden. The capture of Quebec, in 1759, was celebrated here on December 3, by a general illumination; the peace-loving Quakers, however, had to rejoice over broken windows, for the mob smashed them, one unfortunate Friend having to provide 115 squares of glass before his lights were perfect again. We were loyal in those days, and when we heard of our gallant boys thrashing their opponents, up went our caps, caring not on whose heads lay "the blood-guiltiness," and so there was shouting and ringing of bells on May 20, 1792, in honour of Admiral Rodney and his victory. The next great day of rejoicing, however, was for the Peace of Amiens in 1802, and it was notable the more especially from the fact of Soho Works being illuminated with gas, for the first time in the world's history used for such a purpose. In 1809, we put up the first statue in all England to the hero of Trafalgar, and we made the 6th of June the day to rejoice over it, because forsooth, it happened to be the jubilee day of George the Third. What he had done for us to rejoice about would be hard to tell; even more difficult is the query why we were so gleeful and joyous on February 1, 1820, when Ins successor was proclaimed. George IV.'s Coronation was celebrated here by the public roasting of oxen, and an immense dinner party in front of Beardsworth's Repository.
Religious Queerosities.—Among all its multifarious manufactures it would have been strange, indeed, if Birmingham had not prodnced something new in religious matters, and accordingly we find that in 1810 some of our advanced townsmen had formed themselves into a "Universal Community Society of Rational Religionists." We have not met with a copy of their rules, though Tidd Pratt registered them as of a Friendly Society (under cap. 4. Will. IV.), but the county magistrates, at the November Quarter Sessions would not pass them nor seal them. Of late years there have been introduced amongst us several other curiosities in the way of religious bodies, like the Theists, the Polytheists, the Positivists, the Secularists, the Latter-day Saints, and others.
Religious Societies.—In addition to those noted elsewhere, there have been many societies formed here which may come under this heading, such as the Lay Association for the Refutation of Infidelity, founded in 1839; the Protestant Association, commenced in 1847; the Christian Evidence Society, began in 1869; the Church Defence and Reform Association, formed in 1871, the Protestant and Church Association, inaugurated May 23, of same year, &c.
Repository.—Before the building of the Town Hall, there was no place in which a town's meeting could be held, except the Public Office in Moor Street, besides Beardsworth's Repository. As its name implies, it was originally built as a sale-room for horses and carriages, but some of the most important meetings known in Birmingham history have been held within its walls, grand banquets were often laid out there, popular lecturers have discoursed, and popular pugilists exhibited their prowess in the same arena, and the building has even been used as a barracks.
Republicanism.—In 1873 a small band of Birmingham bouncers patriotically provided us with a real "Republican Club," and proud of the feat announced the world-stirring fact to the "Hero of Caprera." The simple honest-hearted General, who knew not the guile of their hearts, was deluded into wishing them success. Ten years have passed since "Mio Caro Cattell"
