Some men, considering the contents of these urns, lasting pieces and toys included in them, and the custom of burning with many other nations, might somewhat doubt whether all urns found among us, were properly Roman relicks, or some not belonging unto our British, Saxon, or Danish forefathers.
In the form of burial among the ancient Britons, the large discourses of Cæsar, Tacitus, and Strabo are silent. For the discovery whereof, with other particulars, we much deplore the loss of that letter which Cicero expected or received from his brother Quintus, as a resolution of British customs; or the account which might have been made by Scribonius Largus the physician,[B 1] accompanying the Emperor Claudius, who might have also discovered that frugal bit of the old Britons,[A 1] which in the bigness of a bean could satisfy their thirst and hunger.
But that the Druids and ruling priests used to burn and bury, is expressed by Pomponius, that Bellinus the brother of Brennus, and king of the Britons, was burnt, is acknowledged by Polydorus, as also by Amandus Zierexensis in Historia, and Pineda in his Universa Historia, (Spanish.) That they held that practice in Gallia, Cæsar expressly delivereth. Whether the Britons (probably descended from them, of like religion, language, and manners) did not sometimes make use of burning, or whether at least such as were after civilized unto the Roman life and manners, conformed not unto this practice, we have no historical assertion or denial. But since, from the account of Tacitus, the Romans early wrought so much civility upon the British stock, that they brought them to build temples, to wear the gown, and study the Roman laws and language, that they conformed also unto their religious rites and customs in burials, seems no improbable conjecture.
That burning the dead was used in Sarmatia is affirmed by Gaguinus, that the Sueons and Gothlanders used to burn their princes and great persons, is delivered by Saxo and
- ↑ Dionis excerpta per Xiphilin. in Severo.
- ↑ that letter which Cicero, &c.] See vol. iv, p. 240, Nos. 2 and 3, where he imagines both these accounts to have been discovered.
