Page:Sir Thomas Browne's works, volume 3 (1835).djvu/494

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478
HYDRIOTAPHIA,
[CHAP. III.

and mementos of mortality unto living passengers; whom the epitaphs of great ones were fain to beg to stay and look upon them,—a language though sometimes used, not so proper in church inscriptions.[A 1] The sensible rhetorick of the dead, to exemplarity of good life, first admitted the bones of pious men and martyrs within church walls, which in succeeding ages crept into promiscuous practice: while Constantine was peculiarly favoured to be admitted into the church porch, and the first thus buried in England, was in the days of Cuthred.

Christians dispute how their bodies should lie in the grave.[A 2] In urnal interment they clearly escaped this controversy. Though we decline the religious consideration, yet in cemeterial and narrower burying-places, to avoid confusion and cross-position, a certain posture were to be admitted; which even Pagan civility observed. The Persians lay north and south; the Megarians and Phœnicians placed their heads to the east; the Athenians, some think, towards the west, which Christians still retain. And Beda will have it to be the posture of our Saviour. That he was crucified with his face toward the west, we will not contend with tradition and probable account; but we applaud not the hand of the painter, in exalting his cross so high above those on either side: since hereof we find no authentic account in history, and even the crosses found by Helena, pretend no such distinction from longitude or dimension.

To be gnawed out of our graves, to have our skulls made drinking bowls, and our bones turned into pipes, to delight and sport our enemies, are tragical abominations escaped in burning burials.

Urnal interments and burnt relicks lie not in fear of worms, or to be an heritage for serpents. In carnal sepulture, corruptions seem peculiar unto parts; and some speak of snakes out of the spinal-marrow. But while we suppose common worms in graves, 't is not easy to find any there; few in churchyards above a foot deep, fewer or none in churches though in fresh decayed bodies. Teeth, bones, and hair, give

  1. Siste viator.
  2. Kirkmantius de funer.