and to burn like Sardanapalus; but the wisdom of funeral laws found the folly of prodigal blazes, and reduced undoing fires unto the rule of sober obsequies, wherein few could be so mean as not to provide wood, pitch, a mourner, and an urn.[A 1]
Five languages secured not the epitaph of Gordianus.[A 2] The man of God lives longer without a tomb than any by one, invisibly interred by angels, and adjudged to obscurity, though not without some marks directing human discovery. Enoch and Elias, without either tomb or burial, in an anomalous state of being, are the great examples of perpetuity, in their long and living memory, in strict account being still on this side death, and having a late part yet to act upon this stage of earth. If in the decretory term of the world we shall not all die but be changed, according to received translation, the last day will make but few graves; at least quick resurrections will anticipate lasting sepultures. Some graves will be opened before they be quite closed, and Lazarus be no wonder. When many that feared to die, shall groan that they can die but once, the desmal state is the second and living death, when life puts despair on the damned; when men shall wish the coverings of mountains, not of monuments, and annihilation shall be courted.
While some have studied monuments, others have studiously declined them,[B 1] and some have been so vainly boisterous, that they durst not acknowledge their graves; wherein Alaricus[A 3] seems most subtle, who had a river turned to hide his bones at the bottom. Even Sylla, that thought himself safe in his urn, could not prevent revenging tongues, and stones thrown at his monument. Happy are they whom privacy makes innocent, who deal so with men in this world,
- ↑ according to the epitaph of Rufus and Beronica. in Gruterus.
—— nex ex
Forum bonis plus inventum est, quam
Quod sufficeret ad emendam pyram
Et picem quibus corpora cremarentur,
Et prætica conducts, et olla empta. - ↑ In Greek, Latin, Hebrew, Egyptian, Arabic; defaced by Licinius the Emperor.
- ↑ Jornandes de rebus Geticis.
- ↑ others have studiously declined them. ] In a work entitled ΠΕΡΙΑΜΜΑ ΕΝΔΗΜΙΟΝ, or Vulgar Errours in Practice censured, is a chapter on Decent Sepulture, the greater part of which is devoted to a censure against "the affectation of epitaphs," which, the author observes, are of Pagan origin, and are not even once mentioned in the whole book of God.
