or much care for particular individual man,—the dollar, property, rank, order, manners, or such like things. He had no avarice in his nature, or other like vice. He despised, somewhat, all technical rules in law and theology and other sciences,—mere forms everywhere,—because they were, as a general rule, founded on arbitrary thoughts and ideas, and not on reason, truth, right, and the good. These things were without substance, and he disregarded them because they cramped his original nature. What suited a little, narrow, critical mind did not suit Mr. Lincoln's, any more than a child's clothes did his body. Generally, Mr. Lincoln could not take any interest in little local elections—town meetings. He attended no gatherings that pertained to local or other such interests, saving general political ones. He did not care (because he could not, in his nature) who succeeded to the presidency of this or that Christian Association or Railroad Convention; who made the most money; who was going to Philadelphia, when and for what, and what were the costs of such a trip. He could care who, among friends, got this office or that—who got to be street inspector or alley commissioner. No principle of goodness, of truth, or right was here. How could he be moved by such things as these? He could not understand why men struggled for such things. He made this remark to me one day, I think at Washington, 'If ever this free people—if this Government itself is ever
