ground that if miracles were reasonable, and possible, there would be no reward paid for believing them. The Christian has the goodness to believe, while the sinner asks for evidence. It is enough for God to work miracles without being called upon to substantiate them for the benefit of unbelievers.
Only a few years ago, the Christians believed implicitly in the literal truth of every miracle recorded in the Bible. Whoever tried to explain them in some natural way, was looked upon as an infidel in disguise, but now he is regarded as a benefactor. The credulity of the church is decreasing, and the most marvelous miracles are now either "explained," or allowed to take refuge behind the mistakes of the translators, or hide in the drapery of allegory.
In the sixth chapter, Noah is ordered to take "of every living thing of all flesh, two of every sort into the ark — male and female." In the seventh chapter the order is changed, and Noah is commanded, according to the Protestant Bible, as follows: "Of every clean beast thou shalt take to thee by sevens, the male and his female, and of beasts that are not clean, by two, the male and his female. Of fowls also of the air by sevens, the male and the female."
