All worship is necessarily based upon the belief that some being exists who can, if he will, change the natural order of events. The savage prays to a stone that he calls a god, while the Christian prays to a god that he calls a spirit, and the prayers of both are equally useful. The savage and the Christian put behind the Universe an intelligent cause, and this cause whether represented by one god or many, has been, in all ages, the object of all worship. To carry a fetich, to utter a prayer, to count beads, to abstain from food, to sacrifice a lamb, a child or an enemy, are simply different ways by which the accomplishment of the same object is sought, and are all the offspring of the same error.
Many systems of religion must have existed many ages before the art of writing was discovered, and must have passed through many changes before the stories, miracles, histories, prophecies and mistakes became fixed and petrified in written words. After that, change was possible only by giving new meanings to old words, a process rendered necessary by the continual acquisition of facts somewhat inconsistent with a literal interpretation of the "sacred records." In this way an honest faith often prolongs
