After this comes Abbot Waldun, who in 762 receives from K. Cynewulf v hides at Cumtun. William of Malmesbury makes him rule for 32 years.[1]
Then in 794 Abbot Beadewulf receives from K. Offa x hides at Ineswurth.[2] The Liber Terrarum had a charter described thus: 'Offa de Inesuuyrth juxta Hunespulle. S. qui G.' The 'serviens' here is perhaps Ethehnund, who, as William of Malmesbury goes on to say, 'assensu regis Offae dedit Hunespulle, i hidam'. Beadulf is given as one of the abbots who attest K. Cenwulf's confirmation of the privilege granted by Leo III to K. Kenelm in 798.[3]
- ↑ De Antiq., p. 64. The Liber Terrarum had 'Cyneuulf de Cumtone. G.'; but the charter is lost.
- ↑ De Antiq., p. 64; cf. p. 98.
- ↑ These documents were found by W. of M. in English, and he translated them back into Latin (pp. 65 ff.). The Privilege of Leo III grants Glastonbury to K. Kenelm and his successors: it is followed by the Confirmation of Coenwulf, k. of Mercia (796-821), subscribed by Abbess Kinedrip, with her kinsfolk Ethelburh and Cefled, stipulating that if the territory of Glastonbury should pass into the power of a man 'alterius progeniei', yet the rights of Kenelm and his successors should be preserved. There is a further attestation by Ethelard abp. of Canterbury, Higbert abp. of York (a mistake for Lichfield), nine bishops and thirteen abbots. W. of M. confesses that he does not know who K. Kenelm was, since Kenelm, the son of K. Coenwulf, was killed at the age of seven years (†821). The privilege runs: '… confirmamus tibi, Kenelme, et successoribus tuis: monasterium scilicet libere in perpetuum habendi cum omnibus villis,' &c, 'hac condicione' (lights—psalms—masses): no king, archbishop, bishop or prince to infringe this decree.
The attestation of the notaries Eustachius and Paschalis is closely parallel to that of Jaffé 2498 (20 Apr. 798): the differences may well be due to translation and retranslation. Jaffé dates our privilege 8 Mar. 798. The character of the privilege seems in harmony with the date. It defends the abbey only from attack on its temporalities, and says nothing of exemption from the spiritual control of the bishop. It stands thus in sharp contrast with the privilege which K. Coenwulf is said to have obtained from the same pope for Abingdon (Hist. Abingd. i. 20).
The abbess Cynedritha recovers her monasteries of Coccam (Cookham, Berks.) and Pectaneye at the Council of Clovesho in 798 (B. C. S. 291: Haddan and Stubbs, Councils, iii. 512). Was she the daughter of K. Coenwulf, and the abbess of Winchcombe who was said to have murdered St Kenelm?
The documents may be accepted as substantially genuine. 'Rex Kenelmus ' is not a serious difficulty at a time when the title of king was freely used in Wessex and other kingdoms for members of the royal house who were given some share of authority (Chadwick, A.S. Institutions, pp. 296-307). 'Cenelm filius regis' attests a Canterbury grant of K. Coenwulf in 799 (B. C. S. 296). He may be the same as 'Kynehelm dux' whose last signature is in 811 (B. C. S. 339). He may have died before the birth of the younger Kenelm in 814.
We have here historical material which illustrates the overlordship of Mercia shortly before it began to break down: and this may have been an arrangement under sanction of the ecclesiastical authorities, by which if the Mercian lordship over Wessex ceased, yet Glastonbury should remain in the hands of the Mercian royal house.
