assumed to be the first of our era. The preceding year is called the first year before Christ by chronologists, but by astronomers it is called the year 0. The astronomical year begins on the 31st of December at noon; and the date of an observation expresses the days and hours which actually elapsed since that time.
Some remarkable astronomical eras are determined by the position of the major axis of the solar ellipse. Moving at the rate of 61″.906 annually, it accomplishes a tropical revolution in 20935 years. It coincided with the line of the equinoxes 4000 or 4089 years before the Christian era, much about the time chronologists assign for the creation of man. In 6485 the major axis will again coincide with the line of the equinoxes, but then the solar perigee will coincide with the equinox of spring; whereas at the creation of man it coincided with the autumnal equinox. In the year 1250 the major axis was perpendicular to the line of the equinoxes, and then the solar perigee coincided with the solstice of winter, and the apogee with the solstice of summer. On that account La Place proposed the year 1250 as a universal epoch, and that the vernal equinox of that year should be the first day of the first year.
The variations in the positions of the solar ellipse occasion corresponding changes in the length of the seasons. In its present position spring is shorter than summer, and autumn longer than winter; and while the solar perigee continues as it now is, between the solstice of winter and the equinox of spring, the period including spring and summer will be longer than that including autumn and winter: in this century the difference is about seven days. These intervals will be equal towards the year 6485, when the perigee comes to the equinox of spring. Were the earth's orbit circular, the seasons would be equal; their differences arise from the eccentricity of the earth's orbit, small as it is; but the changes are so gradual as to be imperceptible in the short space of human life.
No circumstance in the whole science of astronomy excites a deeper interest than its application to chronology. 'Whole nations,' says La Place, 'have been swept from the earth, with their language, arts and sciences, leaving but confused masses of ruin to mark the place where mighty cities stood; their
