felt themselves cut away underneath, and they answered with brutality and also with a sneering superciliousness.
Paul was just opening out from childhood into manhood. This atmosphere, where everything took a religious value, came with a subtle fascination to him. There was something in the air. His own mother was logical. Here there was something different, something he loved, something that at times he hated.
Miriam quarrelled with her brothers fiercely. Later in the afternoon, when they had gone away again, her mother said:
“You disappointed me at dinner-time, Miriam.”
The girl dropped her head.
“They are such brutes!” she suddenly cried, looking up with flashing eyes.
“But hadn’t you promised not to answer them?” said the mother. “And I believed in you. I can’t stand it when you wrangle.”
“But they’re so hateful!” cried Miriam, “and—and low.”
“Yes, dear. But how often have I asked you not to answer Edgar back? Can’t you let him say what he likes?”
“But why should he say what he likes?”
“Aren’t you strong enough to bear it, Miriam, if even for my sake? Are you so weak that you must wrangle with them?”
Mrs. Leivers stuck unflinchingly to this doctrine of “the other cheek.” She could not instil it at all into the boys. With the girls she succeeded better, and Miriam was the child of her heart. The boys loathed the other cheek when it was presented to them. Miriam was often sufficiently lofty to turn it. Then they spat on her and hated her. But she walked in her proud humility, living within herself.
There was always this feeling of jangle and discord in the Leivers family. Although the boys resented so bitterly this eternal appeal to their deeper feelings of resignation and proud humility, yet it had its effect on them. They could not establish between themselves and an outsider just the ordinary human feeling and unexaggerated friendship; they were always restless for the something deeper. Ordinary folk seemed shallow to them, trivial and inconsiderable. And so they were unaccustomed, painfully uncouth in the simplest social intercourse, suffering, and yet insolent in their superiority. Then beneath was the yearning for the soul-intimacy
